2004
Volume 23, Issue 4
  • ISSN: 1388-3186
  • E-ISSN: 2352-2437
Preview this article:

There is no abstract available.

Loading

Article metrics loading...

/content/journals/10.5117/TVGN2020.4.005.BRAC
2020-12-01
2022-07-05
Loading full text...

Full text loading...

/deliver/fulltext/13883186/23/4/06_TVGN2020.4_BRAC.html?itemId=/content/journals/10.5117/TVGN2020.4.005.BRAC&mimeType=html&fmt=ahah

References

  1. Abraham, G.A.(1991). Max Weber: Modernist anti-pluralism and the Polish question. New German Critique, 53, 33–66.
    [Google Scholar]
  2. Anidjar, G.(2008). Semites, race, religion, literature. Stanford: Stanford University Press.
    [Google Scholar]
  3. Anthias, F., & Yuval-Davis, N.(1993). Racialized boundaries: Race, nation, gender, colour and class and the anti-racist struggle. London: Routledge.
    [Google Scholar]
  4. Balibar, É.(1991). Is there a ‘neo-Racism’? In É.Balibar & I.Wallerstein, Race, nation, class: Ambiguous identities (pp. 17–28). London: Verso.
    [Google Scholar]
  5. Bracke, S., & Puig de la Bellacasa, M.(2007). The arena of knowledge: Antigone and feminist standpoint epistemology. In R.Buikema & I.van der Tuin (Eds.), Doing gender in media, art, and culture (pp. 39–53). London: Routledge.
    [Google Scholar]
  6. Bracke, S., & Hernández Aguilar, L. M.(2020). ‘They love death as we love life’: The ‘Muslim question’ and the biopolitics of replacement. British Journal of Sociology, 71(4), 680–701.
    [Google Scholar]
  7. Bracke, S., & Hernández Aguilar, L. M. (under review). Thinking Europe’s ‘Muslim Question’. On Trojan horses and the problematization of Muslims.
    [Google Scholar]
  8. Braidotti, R.(2004). Nomadic subjects: Embodiment and sexual difference in contemporary feminist theory. New York: Columbia University Press.
    [Google Scholar]
  9. Brown, W.(2008). Regulating aversion: Tolerance in the age of identity and empire. Princeton: Princeton University Press.
    [Google Scholar]
  10. Burawoy, M.(2016). Sociology as a vocation. Contemporary Sociology, 45(4), 379–393.
    [Google Scholar]
  11. Butler, J.(1990). Gender trouble: Feminism and the subversion of identity. New York: Routledge.
    [Google Scholar]
  12. Butler, J.(2004). Precarious life: The power of mourning and violence. London: Verso Books.
    [Google Scholar]
  13. Butler, J.(2009). Frames of war: When is life grievable?London: Verso.
    [Google Scholar]
  14. Camus, R.(2011). Le grand remplacement. Paris: David Reinharc.
    [Google Scholar]
  15. Crenshaw, K.(1991). Mapping the margins: Intersectionality, identity politics, and violence against women of color. Stanford Law Review, 43(6), 1241–1299.
    [Google Scholar]
  16. Davis, A.(1983). Women, race & class. New York: Vintage Books.
    [Google Scholar]
  17. Dea, S.J.(2018). Free speech and the battle for the university. Academic Matters. Ocufa’s Journal of Higher Education. Retrieved from https://academicmatters.ca/free-speech-and-the-battle-for-the-university/
    [Google Scholar]
  18. Du Bois, W.E.B.(1898). The study of the Negro problems. The Annals of the American Academy of Political and Social Science, 11, 1–23.
    [Google Scholar]
  19. Du Bois, W.E.B.(1952). The Negro and the Warshaw ghetto. Jewish Life, 14–15.
    [Google Scholar]
  20. Dunlap, D.W. (October 27, 2016). 1920–21 | Exposing the ‘Protocols’ as a Fraud. The New York Times. Retrieved from https://www.nytimes.com/2016/10/28/insider/1920-21-exposing-the-protocols-as-a-fraud.html
    [Google Scholar]
  21. Fadil, N.(2019). Over de dekolonisatie van de sociale wetenschappen: ‘It is not possible for me to be objective’. De Wereld Morgen. Retrieved from https://www.dewereldmorgen.be/artikel/2019/04/10/over-de-dekolonisatie-van-de-sociale-wetenschappen-%C2%93it-is-not-possible-for-me-to-be-objective%C2%94/
    [Google Scholar]
  22. Fanon, F.(2008). Black skin, white masks (C.L.Markmann, Trans.). London: Pluto Press.
    [Google Scholar]
  23. Farris, S.R.(2014). From the Jewish question to the Muslim question. Republican rigorism, culturalist differentialism and antinomies of enforced emancipation. Constellations, 21(2), 296–307.
    [Google Scholar]
  24. Foucault, M.(2010). The government of self and others: Lectures at the Collège de France 1982–1983. London: Palgrave McMillan.
    [Google Scholar]
  25. Gordon, P.E. (January 7, 2020). Why historical analogy matters. The New York Review of Books. Retrieved from https://www.nybooks.com/daily/2020/01/07/why-historical-analogy-matters/
    [Google Scholar]
  26. Guadeloupe, F. (forthcoming). So, how does it feel to be a Blackman in the Netherlands: An anthropological account. Jackson: University Press of Mississippi.
    [Google Scholar]
  27. Hall, S., & Jefferson, T. (Eds.) (1975). Resistance through rituals: Youth subcultures in post-war Britain. London: Routledge.
    [Google Scholar]
  28. Hall, S.(1997). Race: The floating signifier. Produced and directed by SutJhalley. Northampton: Media Education Foundation.
    [Google Scholar]
  29. Hall, S.(2017). The faithful triangle: Race, ethnicity, nation. Cambridge: Harvard University Press.
    [Google Scholar]
  30. Haraway, D.J.(1988). Situated knowledges: The science question in feminism and the privilege of partial perspective. Feminist studies, 14(3), 575–599.
    [Google Scholar]
  31. Haraway, D.J.(1991). Situated knowledges: The science question in feminism and the privilege of partial perspective. In D.J.Haraway, Simians, cyborgs, and women: The reinvention of nature (pp. 183–201). New York: Free Association Books.
    [Google Scholar]
  32. Harding, S. (Ed.) (2003). The feminist standpoint reader: Intellectual and political controversies. New York: Routledge.
    [Google Scholar]
  33. Hill Collins, P.(1990). Black feminist thought: Knowledge, consciousness, and the politics of empowerment. Boston: Unwin Hyman.
    [Google Scholar]
  34. Hund, W.D., & Lentin, A. (Eds.) (2015). Racism and sociology. Hamburg: Lit Verlag.
    [Google Scholar]
  35. Judd, R.(2007). Contested rituals: Circumcision, kosher butchering, and Jewish political life in Germany, 1843–1933. Ithaca: Cornell University Press.
    [Google Scholar]
  36. Kim, S.H.(2017). ‘Max Weber’. Stanford Encyclopedia of Philosophy. Retrieved from https://plato.stanford.edu/entries/weber/
    [Google Scholar]
  37. Klemperer, V.(2006). Language of the Third Reich: LTI: Lingua Tertii Imperii (M.Brady, Trans.). London: Bloomsbury.
    [Google Scholar]
  38. Klemperer, V.(2017). Munich 1919. Diary of a revolution. Cambridge: Polity Press.
    [Google Scholar]
  39. Kuhar, R., & Paternotte, D. (Eds.) (2018). Anti-gender campaigns in Europe: Mobilizing against equality. London: Rowman & Littlefield.
    [Google Scholar]
  40. Latour, B.(2004). Why has critique run out of steam? From matters of fact to matters of concern. Critical inquiry, 30(2), 225–248.
    [Google Scholar]
  41. Lentin, A.(2006). Replacing ‘race’, historicizing ‘culture’ in multiculturalism. Patterns of Prejudice, 39(4), 379–396.
    [Google Scholar]
  42. Mahmood, S.(2005). Politics of piety: The Islamic revival and the feminist subject. Princeton: Princeton University Press.
    [Google Scholar]
  43. Marcuse, H.(1965). Industrialization and capitalism in the work of Max Weber. New Left Review, I/30.
    [Google Scholar]
  44. Mbembé, A.(2003). Necropolitics. Public Culture, 15(1), 11–40.
    [Google Scholar]
  45. Mommsen, W.J.(1984). Max Weber and German politics (1890–1920) (M.S.Steinberg, Trans.). Chicago: University of Chicago Press.
    [Google Scholar]
  46. Morrison, T.(1981). Speech before the Ohio Arts Council, September 27, 1981. (reported by E. Brown in The Cincinnati Enquirer, September 27, 1981 and by E. Edokwe on Aol.com, August 6, 2019.)
    [Google Scholar]
  47. Morrison, T.(2015). No place for self-pity, no room for fear. The Nation. Retrieved from https://www.thenation.com/article/archive/no-place-self-pity-no-room-fear/
    [Google Scholar]
  48. Puar, J.K.(2007). Terrorist assemblages: Homonationalism in queer times. Durham: Duke University Press.
    [Google Scholar]
  49. Puig de la Bellacasa, M.(2017). Matters of care: Speculative ethics in more than human worlds. Minnesota: University of Minnesota Press.
    [Google Scholar]
  50. Puwar, N.(2004)Space invaders: Race, gender, and bodies out of place. London: Bloomsbury.
    [Google Scholar]
  51. Raspail, J.(1975). The camp of saints (R.Laffont, Trans.). New York: Scribner.
    [Google Scholar]
  52. Reichman, H.(2019)The future of academic freedom. Baltimore: Johns Hopkins University Press.
    [Google Scholar]
  53. Scott, J.W.(1997). Only paradoxes to offer: French feminists and the rights of man. Harvard: Harvard University Press.
    [Google Scholar]
  54. Shapin, S.(2019). Weber’s Science as a vocation: A moment in the history of ‘is’ and ‘ought’. Journal of Classical Sociology, 19(3), 290–307.
    [Google Scholar]
  55. Thorne, B.(2011). Assimilation, invisibility, and the eugenic turn in the ‘Gypsy question’ in Romanian society, 1938–1942. Romani Studies, 21(2), 177–205.
    [Google Scholar]
  56. Topolski, A.R.(2018). The race-religion intersection: A European contribution to the critical philosophy of race. Critical Philosophy of Race, 6(1), 58–81.
    [Google Scholar]
  57. Traverso, E.(2016). The End of Jewish modernity. London: Pluto Press.
    [Google Scholar]
  58. Traverso, E.(2018). The Jewish question: History of a Marxist debate. Leiden: Brill.
    [Google Scholar]
  59. Verloo, M. (Ed.) (2018). Varieties of opposition to gender equality in Europe. London: Routledge.
    [Google Scholar]
  60. Weber, M.(1975). Max Weber: A biography (H.Zorn, Trans.). New York: John Willey and Sons.
    [Google Scholar]
  61. Weber, M.(1958). Science as a vocation. Daedalus, 87(1), 111–134.
    [Google Scholar]
  62. Weber, M.(1980). The national state and economic policy (Freiburg Address), Economy and Society, 9(4), 428–449.
    [Google Scholar]
  63. Weber, M.(2001). The Protestant ethic and the spirit of capitalism (T.Parsons, Trans.). London: Routledge.
    [Google Scholar]
  64. Wekker, G.(2016). White innocence: Paradoxes of colonialism and race. Durham: Duke University Press.
    [Google Scholar]
  65. Woolf, V.(1993)A room of one’s own and three Guineas. London: Penguin Books. (Original work published in 1938)
    [Google Scholar]
  66. Zimmerman, A.(2006). Decolonizing Weber. Postcolonial Studies, 9(1), 53–79.
    [Google Scholar]
http://instance.metastore.ingenta.com/content/journals/10.5117/TVGN2020.4.005.BRAC
Loading
/content/journals/10.5117/TVGN2020.4.005.BRAC
Loading

Data & Media loading...

  • Article Type: Research Article
This is a required field
Please enter a valid email address
Approval was a Success
Invalid data
An Error Occurred
Approval was partially successful, following selected items could not be processed due to error