f On the Secular Requirement

References

1.  Charles Taylor, “Modes of Secularism”, p. 46,in R. Bhargava (ed.), Secularism and its Critics (1998), 31–53; Jürgen Habermas, “Religion in the Public Sphere”, 14 European Journal of Philosophy (2006), 1–25, at p. 4.
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2.  For instance, while Harris, supra note 16, seems to subscribe to the crude version of ah, he nevertheless identifies Islam as the violent religion par excellence.
3.  As done, for instance, by Harris, supra note 16, and Paul Cliteur, “Religion and Violence or the Reluctance to Study this Relationship”, 15 Forum Philosophicum (2010), 205–226.
4.  For example, see Fox, supra note 17, p. 26, where Fox acknowledges that religion is seldom the main issue in civil wars. That only a minority of intrastate conflicts worldwide is over religious incompatibilities is also shown by Isak Svensson, “Fighting with Faith: Religion and Conflict Resolution in Civil Wars”, 51 Journal of Conflict Resolution (2007), 930–949.
5.  Casanova, supra note 9, p. 1059.
6.  Gunning and Jackson, supra note 27, pp. 378–379.
7.  Taylor, supra note 1, p. 36.
8.  Bruce, supra note 50; Michael Minkenberg, “Democracy and Religion: Theoretical and Empirical Observations on the Relationship between Christianity, Islam and Liberal Democracy”, 33 Journal of Ethnic and Migration Studies (2007), 887–909.
9.  Rawls, supra note 63, p. 584
10.  Habermas, supra note 1, pp. 8–9
11.  For example, see Nussbaum, supra note 10.