2004
Volume 79, Issue 3
  • ISSN: 2542-6583
  • E-ISSN: 2590-3268

Samenvatting

Abstract

Michael Taussig’s (1980) has had a continuing impact as an inspiration for ethnographies of resistance and the material turn in anthropology. Perhaps the most enduring influence is its analysis of quasi-religious narratives as a critique of Western, hegemonic systems. The article traces Taussig’s text’s lasting impact on the ethnography of the devil and concludes, however, that one crucial problem in Taussig’s analysis remains to be solved.

Loading

Article metrics loading...

/content/journals/10.5117/NTT2025.3.002.KROE
2025-08-01
2025-12-05
Loading full text...

Full text loading...

References

  1. Appadurai, Arjun. “Introduction: Commodities and the Politics of Value.” In The Social Life of Things: Commodities in Cultural Perspective, edited by ArjunAppadurai. Cambridge University Press, 1986.
    [Google Scholar]
  2. Ballard, Chris, and GlennBanks. “Resource Wars: The Anthropology of Mining.”Annual Review of Anthropology32, no. 1 (2003): 287-313, https://doi.org/10.1146/annurev.anthro.32.061002.093116.
    [Google Scholar]
  3. Castree, Noel. “Commodifying What Nature?”Progress in Human Geography27, no. 3 (2003): 273-297. https://doi.org/10.1191/0309132503ph428oa.
    [Google Scholar]
  4. Chu, Julie Y. Cosmologies of Credit: Transnational Mobility and the Politics of Destination in China. Duke University Press, 2010.
    [Google Scholar]
  5. Cline, John. “I Swear I Read This: John Cline Interviews Michael Taussig.”Los Angeles Review of Books, January3, 2013. https://lareviewofbooks.org/article/i-swear-i-read-this-john-cline-interviews-michael-taussig/.
    [Google Scholar]
  6. Comaroff, Jean. Body of Power, Spirit of Resistance: The Culture and History of a South African People. University of Chicago Press, 2013.
    [Google Scholar]
  7. Comaroff, Jean, and JohnComaroff. “Christianity and Colonialism in South Africa.”American Ethnologist13, no. 1 (1986): 1-22. https://doi.org/10.1525/ae.1986.13.1.02a00010.
    [Google Scholar]
  8. Comaroff, Jean, and JohnComaroff. “Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony.”American Ethnologist26, no. 2 (1999): 279-303. https://doi.org/10.1525/ae.1999.26.2.279.
    [Google Scholar]
  9. Coronil, Fernando. “Beyond Occidentalism: Toward Nonimperial Geohistorical Categories.”Cultural Anthropology11, no. 1 (1996): 5-87. JSTOR.
    [Google Scholar]
  10. Crain, Mary M. “Poetics and Politics in the Ecuadorian Andes: Women’s Narratives of Death and Devil Possession.”American Ethnologist18, no. 1 (1991): 67-89. https://doi.org/10.1525/ae.1991.18.1.02a00030.
    [Google Scholar]
  11. Dubisch, Jill. In a Different Place: Pilgrimage, Gender, and Politics at a Greek Island Shrine. Princeton University Press, 1995.
    [Google Scholar]
  12. Edelman, Marc. “Landlords and the Devil: Class, Ethnic, and Gender Dimensions of Central American Peasant Narratives.”Cultural Anthropology9, no. 1 (1994): 58-93, JSTOR.
    [Google Scholar]
  13. Ellis, Bill. Raising the Devil: Satanism, New Religions and the Media. University of Kentucky Press, 2000.
    [Google Scholar]
  14. Escobar, Arturo. “Power and Visibility: Development and the Invention and Management of the Third World.”Cultural Anthropology3, no. 4 (1988): 428-443. JSTOR.
    [Google Scholar]
  15. Escobar, Arturo. “Culture Sits in Places: Reflections on Globalism and Subaltern Strategies of Localization.”Political Geography20, no. 2 (2001): 139-174. https://doi.org/10.1016/S0962-6298(00)00064-0.
    [Google Scholar]
  16. Feierman, Steven M. Peasant Intellectuals: Anthropology and History in Tanzania. University of Wisconsin Press, 1990.
    [Google Scholar]
  17. Fischer, Johan. Proper Islamic Consumption: Shopping among the Malays in Modern Malaysia. NIAS Press, 2008.
    [Google Scholar]
  18. Frankfurter, David. Evil Incarnate: Rumors of Conspiracy and Satanic Abuse in History. Princeton University Press, 2006.
    [Google Scholar]
  19. Gardner, Katy, and DavidLewis. Anthropology, Development and the Post-Modern Challenge. Pluto Press, 1996.
    [Google Scholar]
  20. Gross, Daniel R. “Fetishism and Functionalism: The Political Economy of Capitalist Development in Latin America: A Review Article.”Comparative Studies in Society and History, 25, no. 4 (1983): 694-702. https://doi.org/10.1017/S0010417500010677.
    [Google Scholar]
  21. Hazard, Sonia. “The Material Turn in the Study of Religion.”Religion and Society: Advances in Research4 (2013): 58-78. https://doi.org/10.3167/arrs.2013.040104.
    [Google Scholar]
  22. Hobsbawm, Eric. “Pact with the Devil.”The New York Review of Books, December18, 1980. https://www.nybooks.com/articles/1980/12/18/pact-with-the-devil/.
    [Google Scholar]
  23. Hornborg, Alf. Global Magic: Technologies of Appropriation from Ancient Rome to Wall Street. Springer, 2016.
    [Google Scholar]
  24. Huber, Matthew T. Lifeblood: Oil, Freedom, and the Forces of Capital. University of Minnesota Press, 2013.
    [Google Scholar]
  25. Kamppinen, Matti. “Dialectics of Evil: Politics and Religion in an Amazon Mestizo Community.”Dialectical Anthropology13, no. 2 (1988): 143-155. JSTOR.
    [Google Scholar]
  26. Kroesbergen-Kamps, Johanneke. “Witchcraft after Modernity: Old and New Directions in the Study of Witchcraft in Africa.”HAU: Journal of Ethnographic Theory10, no. 3 (2020): 860-873. https://doi.org/10.1086/711757.
    [Google Scholar]
  27. Kroesbergen-Kamps, Johanneke. Speaking of Satan in Zambia: Making Cultural and Personal Sense of Narratives about Satanism. AOSIS Publishing, 2022.
    [Google Scholar]
  28. Krohn-Hansen, Christian. “Magic, Money and Alterity among Dominicans.”Social Anthropology3, no. 2 (1995): 129-146. https://doi.org/10.1111/j.1469-8676.1995.tb00298.x.
    [Google Scholar]
  29. Levi Strauss, David and MichaelTaussig. “The Magic of the State: An Interview with Michael Taussig.”Cabinet, Summer 2005. https://www.cabinetmagazine.org/issues/18/strauss_taussig.php.
    [Google Scholar]
  30. Limón, José E. Review of The Devil and Commodity Fetishism in South America, by Michael T.Taussig. The Journal of American Folklore96, no. 381 (1983): 340-342. https://doi.org/10.2307/540950.
    [Google Scholar]
  31. Lizardo, Omar. “The Devil as Cognitive Mapping.”Rethinking Marxism21, no. 4 (2009): 605-618. https://doi.org/10.1080/08935690903145838.
    [Google Scholar]
  32. Marcus, George E. “Contemporary Problems of Ethnography in the Modern World System.” In Writing Culture: The Poetics and Politics of Ethnography, edited by JamesClifford and George E.Marcus. University of California Press, 1986.
    [Google Scholar]
  33. Marcus, George E. and Michael M.J.Fischer. Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences, 2nd edition. The University of Chicago Press, 1999.
    [Google Scholar]
  34. Meyer, Birgit. “‘If You Are a Devil, You Are a Witch and, If You Are a Witch, You Are a Devil’: The Integration of Pagan Ideas into the Conceptual Universe of Ewe Christians in Southeastern Ghana.”Journal of Religion in Africa22, no. 2 (1992): 98.132. https://doi.org/10.2307/1580958.
    [Google Scholar]
  35. Meyer, Birgit. “‘Delivered from the Powers of Darkness’: Confessions of Satanic Riches in Christian Ghana.”Africa65, no. 2 (1995): 236-255. https://doi.org/10.2307/1161192.
    [Google Scholar]
  36. Meyer, Birgit. Translating the Devil: Religion and Modernity among the Ewe in Ghana. Edinburgh University Press, 1999.
    [Google Scholar]
  37. Meyer, Birgit. “On the Devil – With Birgit Meyer.” Ethnographic Imagination Basel [podcast], February2025. https://www.youtube.com/watch?v=mUuo4s4gAlE&t=20s.
    [Google Scholar]
  38. Marglin, Stephen A. The Dismal Science: How Thinking Like an Economist Undermines Community. Harvard University Press, 2008.
    [Google Scholar]
  39. Moore, Donald S. “Subaltern Struggles and the Politics of Place: Remapping Resistance in Zimbabwe’s Eastern Highlands.”Cultural Anthropology13, no. 3 (1998): 344-381. JSTOR.
    [Google Scholar]
  40. Nash, June. “The Devil in Bolivia’s Nationalized Tin Mines.”Science & Society36, no. 2 (1972): 221-233.
    [Google Scholar]
  41. Nash, June. “Cultural Resistance and Class Consciousness in Bolivian Tin-Mining Communities.” In Power and Popular Protest: Latin American Social Movements (Updated and Expanded Edition), edited by SusanEckstein. University of California Press, 2001.
    [Google Scholar]
  42. Nederveen Pieterse, Jan. Development Theory. Sage, 2010.
    [Google Scholar]
  43. Ong, Aihwa. Spirits of Resistance and Capitalist Discipline: Factory Women in Malaysia. SUNY Press, 2010.
    [Google Scholar]
  44. Nugent, David. “From Devil Pacts to Drug Deals: Commerce, Unnatural Accumulation, and Moral Community in “Modern” Peru.”American Ethnologist23, no. 2 (1996): 258-290. https://doi.org/10.1525/ae.1996.23.2.02a00050.
    [Google Scholar]
  45. Peletz, Michael G. Islamic Modern: Religious Courts and Cultural Politics in Malaysia. Princeton University Press, 2002.
    [Google Scholar]
  46. Potter, Sulamith Heins, and Jack M.Potter. China’s Peasants: The Anthropology of a Revolution. Cambridge University Press, 1990.
    [Google Scholar]
  47. Rodman, Margaret. Review of The Devil and Commodity Fetishism in South America, by Michael T.Taussig. Culture3, no. 1 (1983): 147-148. https://doi.org/10.7202/1084181ar.
    [Google Scholar]
  48. Sanders, Todd. “Buses in Bongoland: Seductive Analysis and the Occult.”Anthropological Theory8, no. 2 (2008): 107-132. https://doi.org/10.1177/1463499608090787.
    [Google Scholar]
  49. Scott, Jim. “Everyday Forms of Peasant Resistance.”The Journal of Peasant Studies13, no. 2 (1986): 5-35. https://doi.org/10.1080/03066158608438289.
    [Google Scholar]
  50. Smith, Gavin. Livelihood and Resistance: Peasants and the Politics of Land in Peru. University of California Press, 1991.
    [Google Scholar]
  51. Shumar, Wesley. College for Sale: A Critique of the Commodification of Higher Education. Routledge, 2013.
    [Google Scholar]
  52. Starn, Orin. “Missing the Revolution: Anthropologists and the War in Peru.”Cultural Anthropology6, no. 1 (1991): 63-91. https://doi.org/10.1515/9780822397861-012.
    [Google Scholar]
  53. Stutzman, Ronald L. Review of The Devil and Commodity Fetishism in South America, by Michael T.Taussig, American Ethnologist9, no. 1 (1982): 198-199. JSTOR.
    [Google Scholar]
  54. Styers, Randall. Making Magic: Religion, Magic, and Science in the Modern World. Oxford University Press, 2004.
    [Google Scholar]
  55. Taussig, Michael T. The Devil and Commodity Fetishism in South America – Thirtieth Anniversary Edition with a New Chapter by the Author. The University of North Carolina Press, 2010.
    [Google Scholar]
  56. Taussig, Michael T. “The Rise and Fall of Marxist Anthropology.”Social Analysis21 (1987): 101-113. JSTOR.
    [Google Scholar]
  57. Taussig, Michael T. “The Sun Gives without Receiving: An Old Story.”Comparative Studies in Society and History37, no. 2 (1995): 368-398. https://doi.org/10.1017/S0010417500019708.
    [Google Scholar]
  58. Taussig, Michael T, and PeterLamborn Wilson. Shamanism and Ayahuasca: Michael Taussig Interviewed by Peter Lamborn Wilson. Exit 18, 2002.
    [Google Scholar]
  59. Thoden van Velzen, Bonno. “Social Fetishism among the Surinamese Maroons.”Etnofoor1 (1990): 77-95. JSTOR.
    [Google Scholar]
  60. Thoden van Velzen, Bonno, and Imekavan Wetering. “Dangerous Creatures and the Enchantment of Modern Life.” In Powers of Good and Evil: Social Transformation and Popular Belief, edited by PaulClough and Jon P.Mitchell. Berghahn Books, 2001.
    [Google Scholar]
  61. Urla, Jacqueline, and JustinHelepololei. “The Ethnography of Resistance Then and Now: On Thickness and Activist Engagement in the Twenty-First Century.” In De-Pathologizing Resistance: Anthropological Interventions, edited by DimitriosTheodossopoulos. Routledge, 2015.
    [Google Scholar]
  62. White, Luise. Speaking with Vampires: Rumor and History in Colonial Africa. University of California Press, 2000.
    [Google Scholar]
  63. Whitten, Norman E. Jr.Review of The Devil and Commodity Fetishism in South America, by Michael T.Taussig. American Anthropologist84, no. 2 (1982): 481-483. JSTOR.
    [Google Scholar]
  64. Yorbana, Seign-gourl. “Representations of Oil in Chad: A Blessing or a Curse?”Africa Spectrum52, no. 1: 65-83. https://doi.org/10.1177/000203971705200103.
    [Google Scholar]
  65. Zelizer, Viviana A. “Beyond the Polemics on the Market: Establishing a Theoretical and Empirical Agenda.”Sociological Forum3, no. 4 (1988): 614-634. JSTOR.
    [Google Scholar]
/content/journals/10.5117/NTT2025.3.002.KROE
Loading
Dit is een verplicht veld
Graag een geldig e-mailadres invoeren
Approval was a Success
Invalid data
An Error Occurred
Approval was partially successful, following selected items could not be processed due to error