f Open tafelgemeenschap in de gelijkenis van het Feestmaal en het debat over religie en geweld

References

1. Achterhuis, H.Met alle geweld: Een filosofische onderzoek, (Rotterdam: Lemniscaat, 2008).
   [Google Scholar]
2. Ådna, J.“Jesus’ Meals and Table Companions.” in Hellholm, D., and D.Sänger (eds.), The Eucharist, 331-353.
   [Google Scholar]
3. Al-Suadi, S. and P.-B.Smit (eds.), T&T Clark Handbook to Early Christian Meals in the Greco-Roman World, (London: T&T Clark Bloomsbury, 2019).
   [Google Scholar]
4. Albala, K.“Historical Background to Food and Christianity.” in Albala, K. and T.Eden (eds.), Food and Faith, 7-19.
   [Google Scholar]
5. Albala, K. and T.Eden (eds.), Food and Faith in Christian Culture, (New York: Columbia University Press, 2011).
   [Google Scholar]
6. Blomberg, C.L.Cotagius Holiness: Jesus’ Meals with Sinners, (Downers Grove: InterVarsity Press, 2005).
   [Google Scholar]
7. Borg, M.Als met Nieuwe Ogen: De Historische Jezus en waar het op aan komt in het geloof van vandaag, (translated by P.Bos, Zoetermeer: Meinema, 1993).
   [Google Scholar]
8. Bosman, F,G, and H.Goris, “Goddelijk geïnspireerd geweld.” in Bosman, F.G. and H.Goris (eds.), God tussen oorlog en vrede, 7-24
   [Google Scholar]
9. Bosman, F.G. and H.Goris (eds.), God tussen oorlog en vrede: Kritische reflecties op de relatie tussen religie en geweld, (Nijmegen: Valkhof Pers, 2018).
   [Google Scholar]
10. Botha, J.E. (ed.), Speaking of Jesus. Essays on Biblical Language, Gospel Narrative and the Historical Jesus, (Leiden: Brill, 1999).
    [Google Scholar]
11. Bray, T.L.“Ritual Commensality between Human and Non-Human Persons. Investigating Native Ontologies in the Late Pre-Columbian Andean World.” in Pollock, S. (ed.), Between Feasts and Daily Meals, 225-241.
    [Google Scholar]
12. Carter, W.Matthew and the Margins: A Socio-Political and Religious Reading, (Sheffield: Sheffield Academic Press, 2000).
    [Google Scholar]
13. Conradie, E.M.“What do we do when we eat? Part II, A Theological inquiry.”Scriptura115(1) (2016), 1-21.
    [Google Scholar]
14. Crossan, J.D.Four other Gospels: Shadows on the Contours of Canon, (San Francisco: Harper & Row, 1985).
    [Google Scholar]
15. Crossan, J.D.Jesus: a Revolutionary biography, (New York, NY: HarperCollins1994).
    [Google Scholar]
16. Crossan, J.D.The birth of Christianity: Discovering what happened in the years immediately after the execution of Jesus, (New York, NY: HarperSanFrancisco, 1998).
    [Google Scholar]
17. Crossan, J.D.The Essential Jesus: Original Sayings and Earliest Images, (Edison, New Jersey: Castle Books, 1998).
    [Google Scholar]
18. Crossan, J.D.The Historical Jesus: The life of a Mediterranean Jewish peasant, (Edinburgh: T&T Clark, 1991).
    [Google Scholar]
19. Crossan, J.D.Who is Jesus? Answers to your questions about the Historical Jesus, (New York: HarperPaperbacks, 1996),
    [Google Scholar]
20. Crossan, J.D.Who killed Jesus? Exposing the roots of anti-Semitism in the gospel story of the death of Jesus, (New York, NY: HarperCollins, 1995).
    [Google Scholar]
21. D’Anna, M.B.“Between Inclusion and Exclusion. Feast and Redistribution of Meals at Late Chalcolithic Arslantepe (Malatya, Turkey).” in Pollock, S. (ed.), Between Feasts and Daily Meals, 111-141.
    [Google Scholar]
22. Ehrman, B.D.Jesus before the Gospels: How the earlies Christians remembered, changed, and invented their stories of the Savior, (New York, NY: HarperOne, 2016).
    [Google Scholar]
23. Elliot, J.H.“Jesus was not an egalitarian. A critique of an anachronistic and Idealistic Theory,”Biblical Theology Bulletin: Journal of Bible and Culture32 (2) (2002), 75-91.
    [Google Scholar]
24. Fischler, C.“Commensality, society and culture.”Social Science Information50 (3-4) (2011), 528-548.
    [Google Scholar]
25. Freedman, P.“Medieval and Modern Banquets: Commensality and Social Categorization.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 99-108.
    [Google Scholar]
26. Freidenreich, D.M.Foreigners and Their Food: Constructing Otherness in Jewish, Christian, and Islamic Law, (Berkeley etc.: University of California Press, 2011).
    [Google Scholar]
27. Garred, M. and M.Abu-Nimer (eds.), Making Peace with Faith: The challenges of Religion and Peacebuilding, (Lanham, Maryland: Rowman & Littlefield, 2018).
    [Google Scholar]
28. Gilhus, I.S.“Ritual Meals and Polemics in Antiquity.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 203-216.
    [Google Scholar]
29. Gnilka, J.Das Matthäusevangelium II. Teil. Kommentar zu Kap. 14,1-28,20 und Einleitungsfragen, (Herders Theologischer Kommentar zum Neuen Testament I; Freiburg: Herder, 1988).
    [Google Scholar]
30. Gowler, D.B.What are they saying about the Historical Jesus?, (New York: Paulist Press, 2007).
    [Google Scholar]
31. Hellholm, D. and D.Sänger (eds.), The Eucharist – Its Origins and Contexts. Sacred Meals, Communal Meal, Table Fellowship in Late Antiquity, Early Judaism, and Early Christianity. Vol. I, Old Testament, Early Judaism, New Testament, (Tübingen: Mohr Siebeck, 2017).
    [Google Scholar]
32. Kelhoffer, J.A.“John the Baptist as an Abstainer from Table Fellowship and Jesus as a ‘Glutton’. (Non-)Participation in Meals as a Means for Gaining Social Capital That Can Confirm or Jeopardize a Person’s Standing in Society (Luke 7:31-35//Matt 11:16-19).” in Hellholm, D. and D.Sänger (eds.), The Eucharist, 313-329.
    [Google Scholar]
33. Kerner, S., C.Chou, M.Warmind (eds.), Commensality: From Everyday Food to Feast, (London: Bloomsbury, 2015).
    [Google Scholar]
34. Klinghardt, M.“Meals in the Gospel of Luke.” in Al-Suadi, S. and P.-B.Smit (eds.), T&T Clark Handbook to Early Christian Meals, 108-120.
    [Google Scholar]
35. Klinghardt, M.“A Typology of the Communal Meal.” in Smith, D.E.H.E.Taussig (eds.), Meals in the Early Christian World, 9-22.
    [Google Scholar]
36. Kerner, S. and C.Chou. “Introduction.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 1-9.
    [Google Scholar]
37. Love, R.“How being a Jesus-centered peacemaker guides, inspires and sustains my peacemaking efforts with Muslims.” in Garred, M. and M.Abu-Nimer (eds.), Making Peace with Faith, 43-57.
    [Google Scholar]
38. Koken met overtuiging, http://kokenmetovertuiging.nl/, (accessed in January2022).
    [Google Scholar]
39. Malina, B.J.The New Testament World: Insights from Cultural Anthropology, (London: SCM Press, 1983).
    [Google Scholar]
40. Marguerat, D.“Meals and Community Ethos in the Acts of the Apostles.” in Hellholm, D. and D.Sänger (eds.), The Eucharist, 513-535.
    [Google Scholar]
41. Marshall, I.H.The Gospel of Luke: A Commentary on the Greek Text, (The New International Greek Testament Commentary, Grand Rapids, Michigan: Eerdmans, 1978).
    [Google Scholar]
42. Marsh, C. and S.Moyise, Jesus and the Gospels: Second Edition, (London: T&T Clark, 2006).
    [Google Scholar]
43. Meijers, E.“Een orde van brood en bloembedden.”Ophef1 (19) (March2019), 20-28.
    [Google Scholar]
44. Meyer, C.L.“Introduction to Presidential address by John Dominic Crossan.”Journal of Biblical Literature132 (1) (2013), 3-5.
    [Google Scholar]
45. Neel, D.E. and J.A.Pugh, The Food and Feasts of Jesus: The Mediterranean Diet, (Lanham, Maryland: Rowman & Littlefield, 2012).
    [Google Scholar]
46. Ottenheijm, E.“The Shared Meal – a Therapeutically Device: The Function and Meaning of Hos 6:6 in Matt 9:10-13.”Novum Testamentum53 (2011), 1-21.
    [Google Scholar]
47. Pollock, S. (ed.), Between Feasts and Daily Meals. Towards an Archaeology of Commensal Spaces, (Berlin: Edition Topoi, 2015).
    [Google Scholar]
48. Rosenblum, J.D.“Justifications for Foodways and the Study of Commensality.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 198-194.
    [Google Scholar]
49. Sacks, J.Not in God’s Name: Confronting religious violence, (New York: Schocken Books, 2015).
    [Google Scholar]
50. Schlüssler Fiorenza, E.Jesus and the Politics of Interpretation, (New York: Continuum, 2001).
    [Google Scholar]
51. Smith, D.E.“The Graco-Roman Banquet as a Social Institution.” in Smith, D.E. and H.E.Taussig, Meals in the Early Christian World, 23-33.
    [Google Scholar]
52. Smith, D.E. and H.E.Taussig (eds.), Meals in the Early Christian World: Social Formation, Experimentation and Conflict at the Table, (New York, NY: Palgrave Macmillan, 2012).
    [Google Scholar]
53. Standhartinger, A.“Meals in Joseph and Asenath.” in Al-Suadi, S. and P.-B.Smit (eds.), T&T Clark Handbook to Early Christian Meals, 211-223.
    [Google Scholar]
54. Steward, R.B. (ed.), The message of Jesus, John Dominic Crossan and Ben Witherington III in Dialogue, (Minneapolis, MN: Fortress Press, 2013).
    [Google Scholar]
55. Steward, R.B.“Surveying the Quest of the Historical Jesus.” in Stewart, R.B. (ed.), The message of Jesus, 1-31.
    [Google Scholar]
56. Tan, C.-B. “Commensality and the Organisation of Social Relations.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 13-29.
    [Google Scholar]
57. Tatum, W.B.In Quest of Jesus: Revised and Enlarged Edition, (Nashville: Abingdon Press, 1999).
    [Google Scholar]
58. Theissen, G. and A.Merz.The Historical Jesus: A Comprehensive Guide, (translated by J.Bowden, London: SCM Press, 1998).
    [Google Scholar]
59. Trudinger, P.“A Tale of Two Decades: R.J. Campbell and J.D. Crossan on Jesus and the Gospel,”Modern Believing41 (3) (2000), 20-32.
    [Google Scholar]
60. Van Eck, E.“When patrons are patrons: A social-scientific and realistic reading of the parable of the Feast (Lk 14:16b-23).”HTS Theological Studies69 (1) (2013), 1-14.
    [Google Scholar]
61. Van Esterik, P.“Commensal Circles and the Common Pot.” in Kerner, K., C.Chou and M.Warmind (eds.), Commensality, 31-42.
    [Google Scholar]
62. Verheyden, J.“Recensiones: John Dominic Crossan, The birth of Christianity: Discovering what happened in the years after the Execution of Jesus.”Ephemerides Theologicae Lovanienses78 (9) (2002), 199-202.
    [Google Scholar]
63. Vledder, E.-J.“De roeping van Matteüs: Een testcase.”De Eerste DagXXII/3 (Summer 1999), 2-3.
    [Google Scholar]
64. Vorster, W.S.“Jesus: eschatological prophet and/or wisdom teacher?” in Botha, J.E. (ed.), Speaking of Jesus, 300-317.
    [Google Scholar]