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- Volume 48, Issue 103, 2025
DNK: Documentatieblad voor de Nederlandse kerkgeschiedenis na 1800 - Volume 48, Issue 103, 2025
Volume 48, Issue 103, 2025
- Editorial
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- Research article
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Opgepast: de beul komt! Dominee Roelof Jan Willem Rudolph en het debat rond de doodstraf
More LessAuthor: Rolf van der WoudeAbstractAttention: the executioner is coming! Reverend Roelof Jan Willem Rudolph and the debate around the death penalty
For a long time, the death penalty was a self-evident sentence for crimes. In Enlightenment, partly due to the thinking of the Italian philosopher and politician Cesare Beccaria, more attention was paid to the humanization of criminal law and the abolition of the death penalty. After a long debate, also in public, the liberal-minded Dutch parliament abolished the death penalty. Despite this, a majority of Orthodox Christians and conservatives remained in favor of the death penalty. One of them was Reverend Roelof Rudolph. His arguments were not only social and criminal in nature, but also deeply religious. When he once let slip that he wanted to act as an executioner, when no one wanted to carry out the sentence, it continued to haunt him throughout his political career. In the failure of this, his position on the death penalty played a secondary role. He continued to fight – with a few supporters – for the reintroduction of the death penalty, but because of his theological argumentation and the passionate way in which it was propagated, he did not succeed in provoking a substantial discussion. Shortly after the Second World War, the theologian A.A. van Ruler also tried to rekindle the debate, but he too received little response.
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Vergeefse vrijages. De benoembaarheid van top- en non-kandidaat Berend Gemser (1890-1962) op Nederlandse hoogleraarsposten
More LessAuthor: Niels van DrielAbstractBerend Gemser (1890-1962) was a Semitist and Old Testament scholar of Dutch origin. In 1926 he started an academic career at the University of Pretoria, South Africa. He is considered the founder of Old Testament scholarship and the study of the languages of the Ancient Near East in South Africa. He trained generations of students in biblical studies according to the Ethical Orthodox tradition. For three decades he integrated in South African science and church life. In the meantime, he continued to maintain his network in the Netherlands. Universities here were regularly eager for his expertise. Four times he turned down an appointment. This article analyses his Dutch academic opportunities and shows why he stayed in South Africa. It was only after his retirement in Pretoria that he came to the Netherlands for ‘a late short work’, as he put it.
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Gelegenheid voor zelfverwerkelijking. De katholieke schoolcatechese in de context van de kerkelijke ontwikkelingen, 1945–19851
More LessAuthor: Lodewijk WinkelerAbstractThis article describes the evolution of Dutch roman catholic catechetics, especially for primary and secondary education, in the years 1945–1985. Following the traditional catechism in questions and answers, a ‘catechetics on the history of salvation’ was developed around 1950, quickly thereafter followed by the ‘experiential catechetics’. Halfway through the seventies, this catechetical method underwent some influence from Latin-American liberation theology. From the eighties onward, the population of Catholic schools became more pluriform and subsequently more multicultural. To approach the pupils, the experiential catechetics was increasingly combined with the school subject ‘sociology’ and from 1985 onward (since that year obliged) with the subject ‘spiritual currents’. At first, experiential catechetics had the full consent of the bishops, but under the pressure of Rome and conservative bishops appointed in 1970 and 1972, the catechetics placed more emphasis on the transmission of faith. This emphasis, however, hardly resulted in a fundamental influence on the evolution of catechetics in an orthodox direction.
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- Book review
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