Drag en christelijke identiteit

References

1. Al-Suadi, Soham, en Peter-BenSmit (red.), T&T Clark Handbook to Early Christian Meals in the Greco-Roman World. Londen: Bloomsbury2019.
   [Google Scholar]
2. Arx, Urs von. ‘Reform der Taufpraxis und gegenseitige Anerkennung der Taufe: Komplementäre Schritte auf dem Weg der Kirche in die Zukunft’, in: DanielBenga en ConstantinPătuleanu (red.), Theologia ortodoxă în dialog – evocări, analize, perspective, FS Viorel Ioniţă. Bucureşti: Editura universităţii2016, 285-305.
   [Google Scholar]
3. Arx, Urs von. ‘Taufanerkennung und Kirchengemeinschaft: kann und muss das Zweite aus dem Ersten folgen? Zugleich ein Aufruf zur Reform der Taufpraxis’, Ökumenische Rundschau59 (2010), 60-86.
   [Google Scholar]
4. Barnard, Marcel, en PaulPost. ‘Nogmaals: de Liturgische Beweging voorbij Enkele kritische kanttekeningen bij de historiografie van het zogenoemde tijdvak van de Liturgische Beweging’, Jaarboek voor liturgie-onderzoek24 (2008) 7-22.
   [Google Scholar]
5. Benini, Marco. ‘The Emmaus Account as a Paradigm for Liturgical Formation of Families: Principles and Pastoral Applications with Reference to Pope Francis’ Desiderio Desideravi’, Religions15 (2024), no. 1: 111.
   [Google Scholar]
6. Berg, Mariecke van den. ‘Ondertussen in de schuilhut. Een queer theologie van het thuiskomen’ (inaugurele rede, Radboud Universiteit Nijmegen2021).
   [Google Scholar]
7. Bes, Bram. Mannelijk en vrouwelijk schiep hij hen. Maximus de Belijder en Bijbels Beraad M/V (BA-scriptie; Vrije Universiteit Amsterdam2024).
   [Google Scholar]
8. Bhabha, Homi K.‘Of Mimicry and Man: The Ambivalence of Colonial Discourse’, in: idem, The Location of Culture. New York: Routledge1994, 85-92.
   [Google Scholar]
9. Bhabha, Homi K.‘Signs Taken for Wonders: Questions of Ambivalence and Authority under a Tree outside Delhi, May 1817’, Critical Inquiry12 (1985), 144-165.
   [Google Scholar]
10. Bovenkamp, Niels van den. ‘“Blasfemisch” en “schandelijk”: organisatoren Spelen balen dat ze christenen hebben gekwetst’, Nederlands Dagblad27juli2024, https://www.nd.nl/geloof/geloof/1233565/blasfemisch-en-schandelijk-christenen-wereldwijd-verontwaardi.
    [Google Scholar]
11. Brewer, Carolyn. Shamanism, Catholicism and Gender Relations in Colonial Philippines, 1521-1685. Farnham: Ashgate2004.
    [Google Scholar]
12. Bullough, Vern L. en BonnieBullough, Cross Dressing, Sex, and Gender. Philadelphia: University of Pennsylvania Press1993.
    [Google Scholar]
13. Butler, Judith. Gender Trouble. New York: Routledge2006 [1990].
    [Google Scholar]
14. Chambers, Samuel A.‘“Sex” and the Problem of the Body: Reconstructing Judith Butler's Theory of Sex/Gender’, Body & Society13 (2007), 47-75.
    [Google Scholar]
15. Dutsch, Dorota, Sharon L.James en DavidKonstan (red.), Women in Roman Republican Drama. Madison: University of Wisconsin Press2015.
    [Google Scholar]
16. Eijk, Wim. De band van de liefde. Katholieke huwelijksmoraal en seksuele ethiek. Utrecht: KokBoekencentrum2022.
    [Google Scholar]
17. Englund, Axel. Deviant Opera: Sex, Power, and Perversion on Stage. Berkeley: University of California Press2020, 51-84.
    [Google Scholar]
18. Feldman, Martha. The Castrato: Reflections on Natures and Kinds. Berkeley: University of California Press2016.
    [Google Scholar]
19. Gennep, Arnold van. Les rites de passage. Paris: Nourry1909.
    [Google Scholar]
20. Haupt, Heinz-Gerhard en JürgenKocka (red.). Geschichte und Vergleich: Ansätze und Ergebnisse international vergleichender Geschichtsschreibung. Frankfurt: Campus Verlag1996.
    [Google Scholar]
21. Hendricks, Manique en MaaikeRikhof, ‘Inleiding. Crossdressing en drag tot ca. 1890’, in: ManiqueHendricks en MaaikeRikhof, The Art of Drag. Haarlem/Zwolle: Frans Hals Museum/Waanders2024, 9-19.
    [Google Scholar]
22. Henley, Jon. ‘Olympic ‘Last Supper’ scene was in fact based on painting of Greek gods, say art experts’, https://www.theguardian.com/sport/article/2024/jul/29/olympic-last-supper-scene-based-painting-greek-gods-art-experts.
    [Google Scholar]
23. Hoorn, Sjoerd van. ‘Spot niet met symbolen zoals het Laatste Avondmaal’, Trouw2augustus2024, https://www.trouw.nl/opinie/opinie-spot-niet-met-symbolen-zoals-het-laatste-avondmaal~be5f5b75/.
    [Google Scholar]
24. Huizenga, Johan. Homo Ludens: Proeve ener bepaling van het spelelement der cultuur. Groningen: Wolters-Noordhoff1938.
    [Google Scholar]
25. Klaassen, Maarten. Gods goede orde: lichaam, gender, huwelijk, seksualiteit en gezin in het licht van de schepping. Apeldoorn: De Banier2024.
    [Google Scholar]
26. Klinghardt, Matthias. Gemeinschaftsmahl und Mahlgemeinschaft. Tübingen: Francke1996.
    [Google Scholar]
27. Klomp, Mirella. Playing On. Leiden: Brill2020.
    [Google Scholar]
28. Kloppenborg, John S.Christ’s Associations: Connecting and Belonging in the Ancient City. New Haven: Yale University Press2019.
    [Google Scholar]
29. Leeuw, Gerardus van der. Liturgiek. Nijkerk: Callenbach1946 [1940].
    [Google Scholar]
30. LeMaster, Benny. ‘Discontents of Being and Becoming Fabulous on RuPaul’s Drag U: Queer Criticism in Neoliberal Times’, Women’s Studies in Communication38 (2015), 167–186.
    [Google Scholar]
31. Liu, Yosheng, PetraVerdonk, Maartjede Wit, GiesjeNefs en ChristineDedding. ‘Observing, “Doing” and “Making” Gender in Dutch Paediatric Type 1 Diabetes Care, at Home and in the Clinic: Multiple-Stakeholder Perspectives’, Journal of Advanced Nursing79 (2023), 4697–4706.
    [Google Scholar]
32. Lubinsky, Crystal. Removing Masculine Layers to Reveal a Holy Womanhood: The Female Transvestite Monks of Late Antique Eastern Christianity. Turnhout: Brepols2013.
    [Google Scholar]
33. MacCulloch, Diarmaid. Lower than the Angels. A History of Sex and Christianity. New York: Viking2024.
    [Google Scholar]
34. Memon, Alishba‘“No #Blasphemy at all!” — Internet claims Olympics Opening Ceremony did not parody Last Supper but was inspired by The Feast of the Gods’, https://www.sportskeeda.com/pop-culture/news-no-blasphemy-all-internet-claims-olympics-opening-ceremony-parody-last-supper-inspired-the-feast-gods.
    [Google Scholar]
35. Méndez-Montoya, Ángel F.‘Love in the Last Days: The Eschatological Marking of Bodies Resembling an Infinitely Queer Desire’, in: StefanieKnauss en CarlosMendoza-Álvarez (red.), Queer Theologies: Becoming the Queer Body of Christ (= Concilium2019:5), 91–99.
    [Google Scholar]
36. Meyer, Birgit. ‘Religion as Mediation’, Entangled Religions, 11:3 (2020), 1-21.
    [Google Scholar]
37. Ploeger, Mattijs. ‘“Alle mensen”: incarnatorisch en sacramenteel denken over kerk en ambt. Systematisch-theologische gedachten bij de viering van 25 jaar vrouwelijke priesters in de Oud-Katholieke Kerk van Nederland’, te verschijnen in een bundel over 25 jaar vrouw in het ambt in de Oud-Katholieke Kerk van Nederland, red. Leonievan Straaten en Peter-BenSmit.
    [Google Scholar]
38. Ploeger, Mattijs. Celebrating Church: Ecumenical Contributions to a Liturgical Ecclesiology. Groningen/Tilburg: Liturgisch Instituut/Instituut voor Liturgiewetenschap2008.
    [Google Scholar]
39. Rahner, Karl. Grundkurs des Glaubens. Freiburg i.B.: Herder1984.
    [Google Scholar]
40. Rupp, Leila, VertaTaylor en E.Shapiro. ‘Drag Queens and Drag Kings: The Difference Gender Makes’, Sexualities13 (2010), 275-294.
    [Google Scholar]
41. Šarčević, Predrag. ‘Sex and Gender Identity of “Sworn Virgins” in the Balkans’, in: MiroslavJovanović and SlobodanNaumović (red.), Gender Relations in South Eastern Europe: Historical Perspectives on Womanhood and Manhood in 19th and 20th Century. Wien: LIT2002, 125-142.
    [Google Scholar]
42. Shapiro, Eve. ‘Drag Kinging and the Transformation of Gender Identities’, Gender & Society21 (2007), 250-271.
    [Google Scholar]
43. Shugart, Helene A.‘Parody as Subversive Performance: Denaturalizing Gender and Reconstituting Desire in Ellen’, Text and Performance Quarterly21 (2001), 95-113.
    [Google Scholar]
44. Smit, Peter-Ben. ‘Exploring the Eschaton. The Lord’s Supper as a Cultural Technique Enabling Prefigurative Politics’, Yearbook for Ritual and Liturgical Studies38 (2022), 59-72.
    [Google Scholar]
45. Smit, Peter-Ben. ‘Kirchliche Gemeinschaft und ihre sakramentale Grundlage’, Internationale Kirchliche Zeitschrift113 (2023), 145-164.
    [Google Scholar]
46. Smit, Peter-Ben. ‘Opinie: deze priester vindt dragqueens bij de Spelen juist verrijkend. ‘Het christendom is Gods eigen dragshow’, Trouw31juli2024, https://www.trouw.nl/opinie/opinie-deze-priester-vindt-dragqueens-bij-de-spelen-juist-verrijkend-het-christendom-is-gods-eigen-dragshow~b5fb290a/.
    [Google Scholar]
47. Smit, Peter-Ben. ‘Queere Orthodoxien – wie queere Perspektiven alte Theologie neu entdecken lassen’, in: Lara A.Kneubühler en MiriamLöhr (eds.), Queere Theologie. Perspektiven aus dem deutschsprachigen Raum. Bielefeld: transcript2024, 37-58.
    [Google Scholar]
48. Smit, Peter-Ben. ‘St. Thecla: Remembering Paul and Being Remembered Through Paul’, Vigiliae Christianae68 (2014), 551-563.
    [Google Scholar]
49. Smit, Peter-Ben. Felix Culpa. Ritual Failure and Theological Innovation in Early Christianity. Leiden: Brill2021.
    [Google Scholar]
50. Smith, Dennis E.From Symposium to Eucharist. Minneapolis: Fortress2003.
    [Google Scholar]
51. Smith, Jonathan Z.Imagining Religion: From Babylon to Jonestown. Chicago: University of Chicago, 21988.
    [Google Scholar]
52. Squirrell, Tim, en JacobDavey, A Year of Hate: Understanding Threats and Harassment Targeting Drag Shows and the LGBTQ+ Community. Londen: ISD2023.
    [Google Scholar]
53. Swart, Ilse. ‘Paulus’ avondmaal is queer: Queer analyse van 1 Korintiërs 11:17-34’, Kerk en Theologie75 (2024), 26-42.
    [Google Scholar]
54. Turner, Victor. ‘Betwixt and Between: The Liminal Period in Rites de Passage’, in: idem, Forest of symbols: aspects of the Ndembu ritual. Ithaca: Cornell University Press1967, 23-59.
    [Google Scholar]
55. Weidmann, Hans-Ulrich. Taufe und Mahlgemeinschaft. Studien zur Vorgeschichte der altkirchlichen Taufeucharistie. Tübingen: Mohr Siebeck2014.
    [Google Scholar]
56. Wereldraad vanKerken, The Church: Towards a Common Vision. Geneva: WCC2013. Nederlandse vertaling: De Kerk. Op weg naar een gemeenschappelijke visie, vertaald door Tonvan Eijk, https://www.raadvankerken.nl/files/2014/01/De%20Kerk%20-%20vertaling%20herz%2023jun14.pdf.
    [Google Scholar]
57. Westerink, Herman. ‘Het klosje en het touwtje. Reflecties op het spelelement in het geloven’, Tijdschrift voor Theologie49 (2009), 61-83.
    [Google Scholar]
58. Wheat, Marvin T.The Progress and Intelligence of Americans; Collateral Proof of Slavery, from the First to the Eleventh Chapter of Genesis, as Founded on Organic Law. Lousville, s.n., 1862.
    [Google Scholar]
59. Zumstein, Jean. ‘L'Écriture en mouvement: Le processus de relecture dans la littérature néotestamentaire’, in: EberhardBons, EmanuelaPrinzivalli en FrançoiseVinel (red.), La pluralité des sens de la Bible: Lire les Écritures à L'époque des fondamentalismes. Strasbourg: Presses universitaires de Strasbourg2017, 65-78.
    [Google Scholar]