Fascism - Volume 4, Issue 2, 2015

This article challenges a tendency that grew up in fascist studies in the 1930s to treat Fascism and Nazism as the only authentic expressions of fascism, and to evaluate and understand all other manifestations of the generic force as more or less derivative of them and hence of secondary importance when understanding ‘the nature of fascism’ as an ideology. This has created an artificial location of each fascism as being either at the core or periphery of the phenomenon, and has reinforced a Eurocentrism that leads to parallel movements in Brazil, Chile, Argentina, and South Africa to be neglected. It calls for wider acceptance of the realization that researching movements that did not seize autonomous power, such as the Croatian Ustasha, the Romanian Iron Guard, or the Transylvanian Saxons, can enrich understanding of aspects of Fascism and Nazism, such as the role of racism, eugenics, anti-Semitism and organized Christianity in determining the ideological contents ad fate of a particular fascism.

From 1935 to 1945, Ragnarok was the most radical national socialist publication in Norway. The Ragnarok Circle regarded themselves as representatives of a genuine National Socialism, deeply rooted in Norwegian soil and intrinsically connected to specific virtues inherent in the ancient Norse race. This combination of Germanic racialism, neo-paganism, and the cult of the ‘Norwegian tribe’, led them to criticize not only all half-hearted imitators of National Socialism within Quisling’s Nasjonal Samling, but also Hitler’s Germany when its politics were deemed to be in violation of National Socialist principles. In Germany they sought ideological allies within the Deutsche Glaubensbewegung before the war, and the ss during the war. But their peculiar version of National Socialism eventually led to open conflict with Nazi Germany, first during the Finnish Winter War and then in 1943, when several members of the Ragnarok Circle planned active resistance to Quisling and the German occupation regime.

This article charts the history of fascism in Finland and looks for the causes of its failure. Like most of its European contemporaries, Finnish nationalism was radicalized in similar processes which produced successful fascist movements elsewhere. After the end of the Great War, Finnish nationalists were engaged first in a bitter civil war, and then in a number of Freikorps-style attempts to expand the borders of the newly-made Finnish state. Like elsewhere, these experiences produced a generation of frustrated and embittered, radicalized nationalists to serve as the cadre of Finnish fascist movements. The article concentrates on the Lapua movement, in which fascist influences and individuals were in a prominent position, even though the movement publicly adopted a predominantly conservative anti-communist outlook centred on the values of home, religion and fatherland.

The Estonian vaps movement was one of the most popular fascist-type movements in inter-war Europe, yet has received relatively little attention from researchers. This article traces the emergence of the vaps movement and examines its dramatic impact on Estonian politics, particularly the collapse of democracy and the emergence of authoritarian rule in the 1930s. It analyzes the factors that contributed to the success of the movement and the causes of its ultimate failure. This article also discusses whether the vaps movement could be placed in the category of ‘generic fascism’ as defined by Roger Griffin.

Aside from equating it with Hitlerism, there have been few scholarly attempts to define national socialism and specify its relation to the broader category of fascism. This article posits that national socialisms are a sub-genus of fascism, where the distinguishing feature is an ultaranationalism based on a palingenetic völkisch racism, of which anti-Semitism is an essential element. Thus, national socialism is not just mimetic Hitlerism, as Hitler is not even necessary. National socialist movements may even conceivably be opposed to the goals and actions of Hitlerism. To test this definition, the case of Latvia’s Pērkonkrusts [Thunder Cross] movement is analysed. Based on an analysis of its ideology, Pērkonkrusts is a national socialist movement with a völkisch racialist worldview, while also being essentially anti-German. The case study even addresses the apparent paradox that Pērkonkrusts both collaborated in the Holocaust, and engaged in resistance against the German occupation regime.

Today’s European movements active within the spectrum of generic fascism have become sophisticated at internationalizing their ideology. This is illustrated in the present article through a study of the Swedish pan-European web encyclopaedia Metapedia, a fascist equivalent of the mainstream Wikipedia, working in the fields of metapolitics and gramscisme de Droite. The article argues that contemporary internationalization goes hand-in-hand with the historical traditions of Swedish fascism since the 1940s and 1950s, and indeed can be interpreted as a part of Swedish national identity. As such, the idea of Metapedia as ‘Ikea Fascism’ is not as far-fetched as it would seem, since there is a link between the founder of the multinational Swedish furniture company and the internationalization of Swedish fascism.